(This post is an expansion of
thoughts expressed at the 19th anniversary celebrations of SIRASA and may also be found on the Daily Mirror)
Thirty three years ago, I was a soil and concrete technician and laborer on the Maduru-Oya dam project, working for the Canadian consortium of FAFJ when I first came into contact with the true peoples of our beautiful land – the vedda community. I was no tourist and they were not interested in tourists. Instead, they lived with the earth, off the earth and over a period of months when I was permitted into their wadis and their world, they taught me much. Of the many things they taught me and colored and flavored my worldview for all time, two stand out. The first was the sanctity and non-negotiability of the continuance of all sentient life and the second was the importance of maintaining the balance and harmony of the human-environment interface with all its attendant complexities, nuances and surprises so that live guilt-free and debt-free with respect to the future. In an era where few people even knew the meaning of the word, I was given an advanced course in sustainability by the kings and queens of is practice and to them I owe a debt that cannot be repaid.
Thirty three years ago, I was a soil and concrete technician and laborer on the Maduru-Oya dam project, working for the Canadian consortium of FAFJ when I first came into contact with the true peoples of our beautiful land – the vedda community. I was no tourist and they were not interested in tourists. Instead, they lived with the earth, off the earth and over a period of months when I was permitted into their wadis and their world, they taught me much. Of the many things they taught me and colored and flavored my worldview for all time, two stand out. The first was the sanctity and non-negotiability of the continuance of all sentient life and the second was the importance of maintaining the balance and harmony of the human-environment interface with all its attendant complexities, nuances and surprises so that live guilt-free and debt-free with respect to the future. In an era where few people even knew the meaning of the word, I was given an advanced course in sustainability by the kings and queens of is practice and to them I owe a debt that cannot be repaid.
Speaking of non-payable debt, we have
about 80 trillion dollars of cash in the world of which about 65 trillion is
useable. Global public debt is 59 trillion dollars and growing at 7 million
dollars a minute while total debt is 199 trillion dollars – three times the
amount of cash there is to cover it. The total global debt is currently at an
eye-popping, heart-stopping 325% of the global gross domestic product. 1.2
quadrillion dollars of what is tantamount to funny-money invested in
derivatives alone. Much like drugs addicts in thought, word and deed, we are
living on a puff of smoke and a clutch of dreams where there is absolutely no
possibility of wealth creation – only debt escalation. This essentially means
two things.
One, everyone is over their
eyeballs in debt to everyone else and when we build our houses, buy our cars,
acquire are little electronic gadgets and appliances, put our kids through
college and continuously seek acquisition of things that make us feel that we
are living civilized and developed lives, we are not displaying our wealth.
Instead we are living our lives sloshing around in a toxic vat of unsustainable
debt.
Two, most of us are living a
shallow, blatant lie where we believe we live in comparative affluence when in
fact, we live in abject poverty. It is
not that hard to understand that poverty is not a measure of what one doesn’t
have but rather, a measure of what one wants. Whenever we want more money, a
bigger estate, higher qualifications, more recognition and power and position -
we are becoming poorer. Living in an age of snowballing needs and wants, we
necessarily live in a world of snowballing paucity, unhappiness, unrequited
needs and unfulfilled desires. So lustful are we for “stuff” that every time we
pay off a small debt, we are immediately thinking of acquiring twice the debt
as soon as possible to feed our next wave of needs. Greed then is the primary
driver of individual poverty and, regardless of the socioeconomic stratum into
which each of us is slotted, let us be under no illusion that we are all living
beyond our means.
I am not going to pull my punches
here friends, because if I do, then I cannot be considered anyone’s friend. This
is a pitiable, shameful, wasteful, garbage of an existence far dirtier than the
physical garbage that we generate that is the outcome of the gunk in our own
minds. Regardless of where we are, what
we are, we must understand that we are a bunch of stinkers, disanitizing the
world in a whirlwind of mental and physical filth. Unlike the lives of the adivasivarigaya
who spend more than half their lives preserving and regenerating the resources
they have for future generations, we have
cannibalized a few hundred years’
worth of earth’s resources earmarked
for the future - just to live a few hundred months ourselves. Continue this
way and we will not have life on earth in a few hundred days.
The world is indeed in grave,
grave trouble and very few of us realize it or even want to. To realize it is
to understand that everything we have valued is valueless, everyone we honor is
without honor themselves, every method, system, process and science we trust is
as untrustworthy as a pit of vipers. Yet, all is not lost for us in Sri Lanka
because we haven’t completely bought into the great lie of the industrial age.
Our culture, traditions and spiritual systems have protected us. We can become
safer. We can become more durable. We can become more resilient. But, to do so,
we absolutely must make the effort to remove the vision impairing pastel shaded
glasses we have been trained to wear and resolve to see things as they are. In
that respect, the most important vision we must have is that we are not, repeat
NOT, a developing country trying to become a developed country. We are a
country that the horror of the industrial age labeled as a “developing country”
but which is, in fact, simply a country that is trying to become a sustainable
country. We are not going to damn ourselves by trying to imitate developed
countries, nor are we going to visit upon our people the stressful, competitive,
miserable twilight existences that are the tragic legacy left for our brothers
and sisters in those countries. NO!
To become sustainable, to pull
ourselves out of the global bind of debt, we must think smart, think
collective, thing corporative, think together. We are not trying to create processes
or technologies that require massive borrowings and merely result in top-heavy
monopolies or massive machines that remove human beings from the life-loop and
log every dime in profit to the bank accounts of a few individuals. What we
have to do is create appropriate methods and technologies that help individuals
to ease their lives and their livelihoods.
We are going to create a
super-efficient plough not the next generation combine harvester. We are
looking to create small aps that will collectivize and synergize the physical
effort of many people not killer programs that literally kill that effort. We
are looking to use drones, small-scale dispensers and tiny-payload delivery
systems that will help improve the precision of our agricultural methodology not
create next generation airplanes that over deliver on inputs and force
under-delivery of produce. We are looking to create many thousands of inventors
and entrepreneurs helping, learning and sharing with each other and not one or
two monopolists.
We are looking to launch the happiness,
fairness and contentment motives to the top of everyone’s minds – not just a
few. To do that, we cannot approach such exercises with the profit motive on
top of our minds. Indeed, while profit is a happy outcome, it is not a
primary goal. It is not every a tertiary goal. Instead, if it happens, then it
should happen as a collateral outcome of more critical activities.
This is a tough, tough ask folks
and I do not say it is not. Habit dies hard if it dies at all. However, the
choice here is whether the habit dies or you die and there is no workaround
that stark reality. Killing the root of this evil will require a few habits to
be replaced. The habit of hoarding wealth and resources must be replaced by the
habit of sharing both. The habit of competition must be replaced by the habit
of cooperation. The habit of defaulting to individualism must be replaced by
the habit of defaulting to collectivism. The habit of complaining,
manipulating, gossiping to suppress others and project one’s self as greater must
be replaced by the habit of lauding, championing, discussing and highlighting
the good in others regardless of what it costs one.
In short, the habit of greed must
be replaced by the habit of contentment.
Let me wish ourselves good luck
as we dig our heels in and embark on this painful yet rewarding journey towards
personal salvation, future-proofing our nation and ensuring global
emancipation. We will need it.
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