Ms. Khobragade does interest me though. Not because she is a diplomat whose arrest started an excellently constructed, beautifully sound-tracked and brilliantly choreographed diplomatic and legislative ballet but rather, as an alleged women’s rights advocate. I use that term “alleged” in its accusatory form because she has never been charged with that particular crime and any claims to her guilt on the matter are based, as far as I am aware, only on the fact that she held a conversation on “Women’s Rights and the Influence of Demographics in India” at the Australian High Commission on the New York Young Leader’s program in April 2013. According to the Australian High Commission, “as a woman of the Dalit caste, Dr. Khobragade provided a unique perspective on gender and social equality in India and she spoke passionately about women’s rights”.
Hrmph!
Phrases like “unique perspective” and “passionate speech”, need to be second guessed when they are part of diplomatese and she could very well be unique in condemning women’s rights and passionately speaking against the inclusive treatment of Dalits in Indian society. Possible but doubtful. As a diplomat she just wouldn’t dare even if such was her belief. Overall, I think there is sufficient evidence to prove that Ms. Khobragade is guilty of being at least a woman who stands for women's right if not an outright women’s rights advocate.
Why guilty?
Simply because the alleged slavitude in which she is supposed to have kept her female domestic help should automatically revoke her right to speak on behalf of the rights of women.
In the name of women, I smite thee! |
At the very least she was underpaid with respect to her “employment rights” in that specific geographic situation. If not, there would be no need for the legal dance, no basis for the fevered behind-the-scenes orchestration, no requirement for the immunity drama – act 1, scenes 1-3. Let us therefore, reasonably conclude that she did violate the rights of her maid and that therefore, she should not have the right to speak on behalf of women’s rights.
I wish Ms. Khobragade is an isolated case. She is not. I know of a female Gender Lead of an IFI in Sri Lanka who forced her eight months pregnant assistant to walk up and down two flights of steps eight times in 40 minutes to remake a photocopy of a document she corrected slightly each time it was brought to her for review. I have had a male express his disgust at a female head-of-department at a leading university in Sri Lanka who refused to let a clerk working under her go home to feed her newborn half an hour before close “because she had finished her maternity leave” despite the fact that the girl was expressing milk and her saree jacket was soaked through with it. I have seen women exercise the slightest differential in power to abuse women under them - more brutally, more manipulatively, more creatively and more disgustingly than a man ever could - even as they speak uniquely and passionately about the rights of women.
Seneviratne is a revolted and worried man.
He is revolted because there is something obscene and vulgar about the aforementioned abuses that women perpetrate on women. Make no mistake; he is angry when men abuse women. But he is disgusted when women abuse women and, when a female women’s rights advocate does it, he is horrified to the point of hysteria. He knows that an advocate for any kind of right deserves the worst possible censure if he or she violates, directly or implicitly, the slightest, smallest part of that right.
He is worried because his belief system is compromised. He believed that women should speak for their rights but that belief he no longer holds to. He understands that rights advocates have to first execute their responsibilities to the rights they uphold but he is no longer sure that female women’s rights advocates are acting with responsibility in their personal engagement of women.
He sees a critical slicing of the whole issue. A woman who speaking for women’s rights, is speaking for a woman’s rights – her own. He sees this in an alarmingly large percentage of female women’s rights activists and advocates. He sees the collectivization of the gender simply as a ruse. A convenience. He sees that as long as she can obtain her rights by utilizing “women”… “woman” be damned if that woman is not herself.
“Protection” is a word that is very subjective and easily subject to attack. It is a vicious word. It is the word that has been the cause of most, if not all the wars on this planet. Gender and rights tied to this word have had the same result.
Be that as it may, in general, women can and do protect children and look to their well being and they are far better at it than any man could ever be. In general, men can and do protect women and they are far better at it than any woman could ever be.
Yet, both have frequently fallen down on the job. Both have abused their position and stature in the ordering of societies. Both have violated trust.
A little known statistic is that percentage of women who abuse, neglect, cause pain of mind or assault children who they are supposed to protect is comparable to that percentage of men who abuse, neglect, cause pain of mind or assault women who they are supposed to protect. The former is not very fashionable to speak about, hold conferences over, discuss incessantly, create vigilante or advocacy groups to counter or finance to eradicate. The later- well! We can’t get enough of it.
Who respects whom depends on where, why and how |
In their manipulative advocacy, based on leveraging disinterested
collectives for personal advantage, these women do great disservice to the
majority of women for whom these rights are irrelevant and irreverent. Through
these moves, that majority gain neither respect nor protection. In their
communities, they won’t have constitutional guarantees or legal frameworks or
social institutions or trustable enforcement agencies to watch over them and allow them to exercise their new found "rights" and
they will lose the only respect and protection they have – that of their
families and that of their communities.
Seneviratne would like advocates for a particular cause to
be truthful enough not to take an exception and promote is as a rule using collectives as an excuse for individual benefit. He would like them to think wide, think deep and be compassionate in
their engagement. He would like them to realize that anger and fear are
horrible masters when it comes to advocacy. He would like them to have untrammeled
sight of the fact that rights are preceded by responsibility. He would like
them to understand that contrary to popular hope, belief and bulldog dogma, no
one is born equal and every historical attempt to enforce equality on the
unequal has failed without exception.
Seneviratne does not see any of this happening. Not now. Not in our part of the world. Here, we are
attempting to impose equity and equality measures on a culture attuned to
understanding life in terms of disparities and differences. What we end up with
is a murky swill within which splutters, heaves and swirls a clash of ingredients in part fertilized
by attitudes and traditions and in part fertilized by rights. That gunk is
unpalatable. Those who try to digest it end up burping loud, belching bad and getting dirty looks from all sides.
Unfortunately for them, Ms. Khobragade & Co. seems to have taken a very large helping of it and are now looking silly.
(My wife, Manjula contributed great insight to this post. She earns far more than I do, works far harder than I do, looks after our family to a level that is impossible for me to do, knows her great strengths as a human and a woman, understands her weaknesses as a woman and a mother, knows mine as a husband, a father and a man, and navigates through that choppy sea without capsizing)
Unfortunately for them, Ms. Khobragade & Co. seems to have taken a very large helping of it and are now looking silly.
(My wife, Manjula contributed great insight to this post. She earns far more than I do, works far harder than I do, looks after our family to a level that is impossible for me to do, knows her great strengths as a human and a woman, understands her weaknesses as a woman and a mother, knows mine as a husband, a father and a man, and navigates through that choppy sea without capsizing)